Dear Chief Apostle Leber:
In the July 2009 Divine Service Guide Special Edition, the following statement is made:
"The preaching ministers and the congregation are surrounded by something mysterious which we cannot grasp rationally. Only by our faith can we recognise that God is present and that it is He who serves His congregation. The divine service mystery endures all the way to the "Amen" of the closing prayer. It is the lofty task of the minister conducting the divine service to let the congregation hear the word of God and feel the divine mystery at work in the commission of the Apostle and in oneness with him. This strengthens the congregation and imparts certainty and courage for the path of faith that remains to be trod. The divine mystery will ultimately be revealed when we are united with the Lord for all eternity."
"It is the lofty task of the minister conducting the divine service to let the congregation hear the word of God and feel the divine mystery at work in the commission of the Apostle and in oneness with him."
Should it rather be the lofty task of the minister to let the congregation feel oneness with Christ, instead of man? Why would they preach any other kind of unity?
"This strengthens the congregation and imparts certainty and courage for the path of faith that remains to be trod."
Isn't it unity with Christ and the knowledge of the grace offered through Christ's sacrifice that imparts "certainty and courage for the path of faith"? It is the concept of the necessity of unity with an apostle and a middle man that contributes to the public perception of the New Apostolic Church being a cult. It is the apostles' continued self-promotion -- at the expense of focusing all attention and worship towards Christ -- that justifies the New Apostolic Church being considered a cult by the Christian community. Why does our church literature continue to add fuel to those thoughts? Why do the prayers of the officiants at the opening of services continue to ask for unity with their bearer of blessing -- as opposed to with Christ? Is it... or is it not a Christ-centered church? If the NAC is Christ-centered, shouldn't its leaders see to it that the focus is on Christ at all times? Shouldn't the prayers as well as the ministering reflect that?
With love,
Gayle Theilacker
Los Angeles Central Congregation






